LIVING WITH MOSHIACH, Parshat Mikeitz, 5757 B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT MIKEITZ Tevet 3, 5757 Dec. 13, 1996 * Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5757 ********************************************* * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * * FOR CHABAD-LUBAVITCH IN CYBERSPACE: * * E-Mail: info@chabad.org * ********************************************* THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* Introduction The Weekly Torah Portion The Rebbe's Prophecy Neither Rain Nor Sleet Nor Dark of Night. . . Didan Natzach A Call to Action The Weekly Shabbat Calendar Laws Of Shabbat Candle Lighting For The Blind Shabbat Candle Lighting Blessing **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living With Moshiach. * In this week's issue, we once again highlight Chanukah in a special feature presentation. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 22 Kislev, 5757 Brooklyn, New York *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** Parshat Mikeitz In this week's portion, Mikeitz, the Torah describes how Joseph carefully amassed a great quantity of grain during Egypt's seven years of plenty, later sustaining the entire nation during its seven years of famine. This grain was stored in a very special way to make sure it did not spoil: "The food of the field, which was roundabout every city, he laid up within it," the Torah relates. Rashi, the great Torah commentator, explains that Joseph took some earth from each place the grain was cultivated and mixed it in together with that grain, preserving it and preventing it from rotting. "The deeds of the Forefathers are a sign for their children." Joseph's actions comprise an eternal lesson for us, his grandchildren, to apply in our lives. For like our illustrious ancestor, every Jew must accumulate "sustenance" in order to satisfy the spiritual "hunger" of his surroundings. How? With the very same admixture of earth that Joseph utilized. The true sustenance of every Jew is the Torah; it constitutes our very lives. The Torah is called sustenance because, like food, it penetrates one's entire being and becomes an actual part of it. The duty of the Jew is to accumulate this vital substance by learning as much Torah as he possibly can. To continue the analogy, we must be careful that the Torah knowledge we accumulate does not "spoil" and decay. Our Sages have said that Torah study, if not done in the proper manner, can lead to negative consequences. In order to prevent this, a Jew needs to add some "earth" to his Torah learning. Earth is symbolic of humility and nullification before G-d, as it states, "May my soul be like dust to all." A truly humble person is assured that the Torah he learns will last forever. Furthermore, as we learn from Joseph, this earth must be from the very "dust of that place"--the Jew's humility must come from the Torah learning itself. Not all humility is positive and productive. A Jew must never feel humbled in the face of the outside world, which scoffs at his beliefs and his Torah lifestyle. The Jew must take pride in his Judaism and hold his head high, never apologizing to those he fears might be offended by the Torah's principles and teachings. Authentic humility, attained when the Jew studies Torah with the realization that he is partaking of G-d's eternal wisdom, is the key to preserving what he has learned. Just as G-d is infinite and eternal, so too is His Torah. The greatest scholar's knowledge is but a drop in the vast ocean of G-d's immeasurable and endless wisdom. Pondering this truth will lead the Jew to true humility, yet instill an enduring pride that enables him to effectively spread Torah and Judaism to those who hunger for spiritual sustenance. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * ********************************************* *********************************************** * NEITHER RAIN NOR SLEET NOR DARK OF NIGHT... * *********************************************** As Chanukah draws to a close, we can reflect with joy on the historic issuing of the first Chanukah stamp by the United States Postal Service. [*] No longer do Jews have to feel second class or bulk rate during the winter holiday season when all of America is festooned with the thinly disguised "secular" trappings of the holiday of the majority religion. The revolution began with the public Chanukah menorahs championed by the Rebbe several decades ago, instilling pride in tens of thousands of Jewish people as they finally encountered some recognition of their faith and traditions strolling along Union Square in S. Francisco, Central Park in New York or on Main Street, USA. The modern-day custom spread to exotic locations like the Kremlin and the Eiffel Tower, with the same message proclaimed all over: After centuries of persecution in country after country, generation after generation, finally a Jew need not hide his identity, and even more so, he can proudly publicize his faith, practice his religion freely and even shout it out on the steps of City Hall. This message of religious freedom and the right to hold one's head high is the true meaning of the public menorahs. Of course, some opposed the Rebbe's innovation, whether because they were not secure in their own Jewishness, at least in public, or because to join rather than fight would have meant an admission of defeat in their own fruitless campaign to purge American public life of the observance of the non-Jewish winter holiday. Once the courts had found a way to cast trees and wreathes as "secular," their battle was truly lost, and nitpicking over which displays were secular and which religious, led only to a few legal victories but to no real benefit in the psyche of the young Jewish child who walked down the street in December, feeling overwhelmed and ignored. Then, in a masterful stroke of cynicism, the opponents of public menorahs became the guardians of religion, arguing that Lubavitch was secularizing Chanukah. They were caught in the legal fiction of denying the religious origins of Dec. 25, which Christian America had used to preserve the public displays of their holiday in the face of court challenges. What they failed to understand is that a menorah can at once be a religious symbol and conveyor of a secular message of history, culture, tradition and, above all, freedom. The Rebbe's solution is first-class all the way. It is both visionary and practical. Let us use the holiday that celebrates our religious freedom from Syrian-Greek oppressors to exert our own freedom to celebrate as Jews in benevolent America and restore Jewish pride to its proper place. How warm a Jewish commuter feels coming to a toll booth and seeing it adorned with a menorah shouting out its message of welcome. Not only welcome to live freely, but welcome to practice one's faith freely in private and in public. So, as we tuck away a few stamps with the Chanukah gift-wrap to be used next year (when the stamps will surely be obsolete, as all Jews will be reunited in the Holy Land with Moshiach and we will be posting our Chanukah greetings from there) let's adopt the motto of the U.S. Postal Service of years gone by: Neither rain nor sleet nor dark of night...will deter us from practicing our Jewishness openly and proudly. _______________ *. For more information about the Chanukah stamp by the United States Postal Service, go to: a. http://www.usps.gov/news/stamps/96/96012stp.htm b. http://www.usps.gov/news/stamps/96/96062stp.htm c. http://www.chabad.org/fol ***************** * DIDAN NATZACH * ***************** Sunday, the fifth of Tevet (Dec. 15), is a day of celebration and rejoicing known as Didan Natzach--"Victory is Ours." It is the day, ten years ago (in 5747/1987), when Federal Court Judge Charles Sifton rendered his legal decision on the ownership of the enormous and valuable library of the Previous Rebbe, Rabbi Yosef Yitzchok Schneersohn. For three weeks during the previous winter, the judge had listened to testimony concerning whether the Previous Rebbe's library was a personal possession, subject to the laws of inheritances, or if it was the possession of Chabad. Judge Sifton was tremendously influenced by the statement of Rebbetzin Chaya Mushka, of blessed memory, daughter of the Previous Rebbe and the Rebbe's wife, that "My father belonged to the chassidim just as the books belong to the chassidim." There was great rejoicing on the day of the verdict, lasting for seven days. Each evening the Rebbe spoke publicly and expounded on the spiritual ramifications of the victory. In one of these talks, the Rebbe said: "At the time of his imprisonment and redemption, the Alter Rebbe (Rabbi Shneur Zalman of Liadi) found a Divine lesson in everything that had occurred. One of his conclusions was the need to increase with renewed vigor and strength the dissemination of chassidic philosophy. The eternal Divine connection [of the Alter Rebbe's imprisonment and subsequent release] to this event is obvious. Thus, especially because the charge was brought against Agudas Chasidei Chabad as a living and vital organization, we must strengthen even more the dissemination of the teachings of our Rebbes, learning them privately and in groups amidst great joy and enthusiasm, joy that breaks all boundaries...." May we witness the ultimate breaching of limitations with the end of the exile and the ultimate joy of being united as one in the true and complete Redemption. ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." Hence, we present suggestions from the Rebbe's talks of what we can do to complete the Rebbe's work of bringing the Redemption. Buy Jewish Books!: Sunday, Tevet 5 (Dec. 15), is the anniversary of the return of stolen books of the Previous Rebbe to the Library of Agudas Chasidei Chabad as per the ruling of the U.S. Court. As part of the Previous Rebbe's library still remains in Russia, the Rebbe has urged that we purchase Jewish books to spiritually energize the process of the redemption of those books as well. "Our efforts to show regard for Jewish holy texts will have an effect on the future of the Previous Rebbe's library. By purchasing comparable texts, such as the ethical and philosophical literature of Chabad Chasidus... we can hasten the return of that library to its rightful owners. Even little children should be given books as gifts, in the hope that what is not yet fully appreciated today will be studied before long" (The eve of the 5th of Tevet, 5752). ****************** * HAPPY CHANUKAH * ****************** . . . and May this Festival of Lights bring Blessings upon You and All Your Loved Ones for Happiness, for Health, and for Spiritual and Material Wealth, and May the Lights of Chanukah Usher in the Light of Moshiach and a Better World for All of Humankind. ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* >>>> Times Shown Are for Metro NY - NJ <<<< ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** * For local candle lighting times, consult your local Rabbi, Chabad-Lubavitch Center, or call: (718) 774-3000. * For a free candle lighting kit, contact your local Chabad-Lubavitch Center. * For a listing of the Centers in your area, call: 1-800-Lubavitch (1-800-582-2848). FRIDAY, DEC. 13, EREV SHABBAT PARSHAT MIKEITZ: * Light Shabbat Candles, [1] by 4:11 p.m. SATURDAY, DEC. 14, SHABBAT PARSHAT MIKEITZ: * Shabbat ends at NIGHTFALL, at 5:16 p.m. _______________ 1. The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she could be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are you, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ============================================================ = End of Text: Living With Moshiach, Parshat Mikeitz, 5757 = ============================================================