LIVING WITH MOSHIACH, Parshat Toldot B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT TOLDOT Kislev 1, 5759 November 20, 1998 * Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5759 ********************************************* * VISIT US ON THE WEB, AT: * * http://www.moshiach.net/blind * *===========================================* * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * *===========================================* * FOR CHABAD-LUBAVITCH IN CYBERSPACE: * * E-Mail: info@chabad.org * ********************************************* THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction * The Weekly Torah Portion * The Rebbe's Prophecy * The Month of Kislev * Rosh Chodesh * Moshiach Matters * A Call To Action * The Weekly Shabbat Calendar * Laws of Shabbat Candle Lighting for the Blind * Shabbat Candle Lighting Blessing **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living With Moshiach. * On Thursday, Nov. 19, and Friday, Nov. 20, G-d willing, we will, be celebrating Rosh Chodesh Kislev, starting the new month of Kislev, therefore, we present an article that discusses the special relationship between Jewish women and Rosh Chodesh. * The Jewish year that has just begun is the year 5759 since Creation. The Hebrew letters are Hei-Tav-Shin-Nun-Tes. Over a decade ago, in the year 5742, the Rebbe stated that the Hebrew letters for that year were an acronym for "This should be the year of the coming of Moshiach." Since that time, the Rebbe has publicized a phrase describing the year according to the acronym of its Hebrew letters. This year has been designated by the Rebbe's followers as "Hoyo T'hei Shnas Niflaos Tovoh" meaning "It surely will be a good year of wondrous miracles." * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 20 Cheshvan, 5759 Brooklyn, New York *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** PARSHAT TOLDOT In the course of this week's Torah portion, Toldot, the Torah relates that Isaac dug several wells to supply his family and animals with much-needed water. The first few wells he dug fell into the hands of the Philistines. Undeterred, Isaac dug more wells, in an attempt to uncover the "wells of living water." Isaac's calling was digging wells--removing earth and stones until fresh fountains of living water sprang up. Isaac's physical action paralleled his spiritual way of life. Spiritually, he was also a "digger of wells." Throughout his life he attempted to remove the "earth and stones," or the mask of materialism and corporeality of the physical world, thus revealing the "wells of living water," or the spirituality inherent in all matter. When working, Isaac was not dismayed by the seemingly endless dirt obstructing the springs of water. He was also undeterred by the antagonism of the Philistines. Moreover, even when several of the precious and hard-earned wells were captured by the Philistines, Isaac doggedly continued to dig. Logically, we might think that Isaac should have been discouraged by the obstacles in his path. The Philistines ruled the region where he lived. What is more, Isaac's attempts had repeatedly met with failure. However, Isaac did not stop to analyze the situation with cold logic. He knew that his Divine mission in life was to "dig wells" (in the spiritual as well as the physical sense) and he committed himself to this task with self-sacrificing devotion and with the conviction that he would eventually reach the source of "living water." Isaac's mission in life teaches us that we must continually try to influence others in matters pertaining to Judaism. It might even be necessary to "dig beneath the surface" until their hidden "fountains of living water"--their Jewish souls--spring forth of their own accord. However, one must not be dismayed if earth and dust meet the eye; like our forefather Isaac, we must not be deterred by difficulties. Chasidic philosophy emphasizes that there is a Divine spark within each and every Jew. Hence, we are like Isaac, who strove to reveal hidden wells, and with selfless devotion and determination we will eventually reach a "fountain of living water"--the G-dliness within us all. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 139: http://www.moshiach.net/blind/lwm-5758/139.htm ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * ********************************************* *********************** * THE MONTH OF KISLEV * *********************** Kislev is a month of celebration, when we commemorate many joyous occasions. A recurring theme throughout the festivities of Kislev is freedom. On the 10th day of Kislev, 5587/1826, the second Chabad Rebbe, Rabbi Dovber (known as the Mitteler Rebbe), was released from incarceration in Czarist Russia on trumped-up charges of anti-government activities. Decades earlier, on the 19th of Kislev in the year 5559/1798, his father, Rabbi Shneur Zalman, the founder of Chabad Chasidism, was released from imprisonment on trumped-up charges of anti-government activities. (Two years later, when Rabbi Shneur Zalman was imprisoned once again, he was also released in the month of Kislev, on the third night of Chanukah.) On Chanukah, celebrated for eight days starting on the 25th of Kislev, we celebrate the victory of the Jewish people over their mighty Hellenic oppressors, and their subsequent freedom to follow once again in the ways of the Torah. We also celebrate the liberation of our Holy Temple, which the Hellenists had defiled and desecrated. Once the Jews cleansed and purified the Temple, it was free to be used for its holy purpose, bringing the Jewish people closer to G-d. Torah in general, and chasidic teachings in particular, help liberate us from our personal (often self-imposed) "prisons." During the month of Kislev, then, it is appropriate to increase our study of Torah. This study will help us reflect upon how best to use the opportunities available to us because of the religious freedom that we are fortunate to enjoy today. Let us pray that G-d speedily grant us the ultimate freedom that will come with the revelation of Moshiach. For then we will truly be free to serve G-d, in the third and final Holy Temple. **************** * ROSH CHODESH * **************** On Thursday, Nov. 19, and Friday, Nov. 20, G-d willing, we will, be celebrating Rosh Chodesh Kislev, starting the new month of Kislev. Rosh Chodesh is celebrated as a mini-holiday, with special prayers and finer food and clothing. Jewish women, in particular, observe Rosh Chodesh more meticulously. What is the reason for Jewish women's stricter celebration of Rosh Chodesh? Rabbi Eliezer wrote: "When the men came to ask for their wives' gold earrings for the Golden Calf, the women refused to hand them over. They said to their husbands: 'We will not obey you in order to make an abomination that has no power to save!' G-d rewarded them in this world, giving them a greater degree of observance on Rosh Chodesh, and He rewards them in the World to Come, giving them the power of constant renewal that characterizes [the renewal of the moon on] Rosh Chodesh." On a more general note, the Jewish calendar is a lunar one, and our people are compared to the moon. Although our light is sometimes eclipsed by that of other nations, like the moon we are always here--both at night and by day. Our nation's history has its share of growth and decline; like the moon we wax and wane. But ultimately, these are just phases. For, although at times we seem to be as unimportant or insignificant as the sliver of the moon when it reappears, this is just a veneer. May we sanctify the new moon this year and celebrate Rosh Chodesh Kislev in the Holy Temple with Moshiach. ******************** * MOSHIACH MATTERS * ******************** Our Sages relate that "in the merit of the righteous women, the Jews were redeemed from Egypt." Similarly, the Sages associated subsequent redemptions with the merit of Jewish women. Rabbi Yitzchok Luria emphasized that the future Redemption will follow the pattern of the Exodus, and thus will also come as a result of the merit of the righteous women of that generation. From "Women as Partners in the Dynamic of Creation" ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks suggestions what we can do to complete his work of bringing the Redemption. Make Renewal Gatherings The Jewish calendar is based on the moon's cycle. The beginning of each Jewish month is a mini-holiday and affords a perfect opportunity to make gatherings. Serve some special foods, study about the holidays in the upcoming month, celebrate the imminent Redemption when the Jewish people will be totally renewed. "The renewal of the moon after its concealment is used an analogy for the Redemption and the complete renewal of the Jewish people 'who will in the future be renewed as [the moon] is renewed.' " (The Rebbe) ******************************** * In loving memory of * * RABBI ELYE GROSS, * * our Developmental Consultant * ******************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ********************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch * * Center, or call: (718) 774-3000. * * or: * * http://www.havienu.org/www/vestibule/hebcal.html * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * * http://www.chabad.org/chabadir-access.html * * In the USA, call: 1-800-Lubavitch (1-800-582-2848). * ********************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< FRIDAY, NOV. 20, EREV SHABBAT PARSHAT TOLDOT: * Second day of Rosh Chodesh Kislev. * Light Shabbat Candles, [1] by 4:17 p.m. SATURDAY, NOV. 21, SHABBAT PARSHAT TOLDOT: * Shabbat ends at NIGHTFALL, at 5:20 p.m. _______________ 1. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are you, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. =========================================================== = End of Text: Living With Moshiach, Parshat Toldot, 5759 = ===========================================================