B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach 28 NISSAN, 5760 *********************************************************** * Please pray for the immediate and complete recovery of * * Horav Chaim Yehuda Kalman Ben Rochel Marlow Shlita, * * head of the Bet-Din (Rabbinical Court) of Crown Heights * *********************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5760 ********************************************* * VISIT US ON THE WEB, AT: * * http://www.moshiach.net/blind * *===========================================* * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * *===========================================* * FOR CHABAD-LUBAVITCH IN CYBERSPACE: * * E-Mail: info@chabad.org * *===========================================* * OPERATION REFUAH * * http://www.operationrefuah.org * ********************************************* THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction * Chof Ches Nissan * The Rebbe's Prophecy * "I Say What I Mean" **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living With Moshiach. * In this issue, we focus on Chof Ches Nissan, the 28th of Nissan. * This Jewish year, is the year 5760 since Creation. The Hebrew letters are Hei-Tav-Shin-Samech. Over a decade ago, in the year 5742, the Rebbe stated that the Hebrew letters for that year were an acronym for "This should be the year of the coming of Moshiach." Since that time, the Rebbe has publicized a phrase describing the year according to the acrostic of its Hebrew letters. This year has been designated by the Rebbe's followers as "Hoyo T'hei Shnas Segulah," meaning "It will surely be an auspicious year." * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 25 Nissan, 5760 Brooklyn, New York ******************** * CHOF CHES NISSAN * ******************** Wednesday, the 28th of Nissan (May 3), is an anniversary of sort. It is 9 years to the day when, in the course of a rather unexceptional public gathering, the Rebbe changed his tone and his topic and emotionally shared the following: "Because of the unique stress on the Redemption in this time, an astonishing question arises: How is it possible that despite all these factors, Moshiach has not yet come? This is beyond all possible comprehension. "It is also beyond comprehension that when ten (and many times ten) Jews gather together at a time that is appropriate for the Redemption to come, they do not raise a clamor great enough to cause Moshiach to come immediately. They are, heaven forbid, able to accept the possibility that Moshiach will not arrive tonight, and even that he will not arrive tomorrow, or on the day after tomorrow, heaven forbid. "Even when people cry out 'Ad mosai--Until when will we remain in exile?' they do so only because they were told to. If they had sincere intent and earnest desire, and cried out in truth, Moshiach would surely have come already. "What more can I do to motivate the entire Jewish people to clamor and cry out, and thus actually bring about the coming of Moshiach? All that has been done until now has been to no avail, for we are still in exile; moreover, we are in an inner exile in regard to our own service of G-d. "All that I can possibly do is to give the matter over to you. Now, do everything you can to bring Moshiach, here and now, immediately. "May it be G-d's will that ultimately ten Jews will be found who are stubborn enough to resolve to secure G-d's consent to actually bring about the true and ultimate Redemption, here and now, immediately. Their stubborn resolve will surely evoke G-d's favor, as reflected by the interpretation of the verse, 'For they are a stiff-necked people; You will pardon our sins and wrongdoings and make us Your possession.' "I have done whatever I can; from now on, you must do whatever you can. May it be G-d's will that there will be one, two, or three among you who will appreciate what needs to be done and how it needs to be done, and may you actually be successful and bring about the true and complete Redemption. May this take place immediately, in a spirit of happiness and gladness of heart." * * * Far from "passing the buck" or throwing up his hands in defeat, from that day forth, the Rebbe continued, with increased vigor and enthusiasm, to discuss the imminence of Moshiach's arrival and to offer suggestions what we could do to get ready for the Redemption. In fact, the very next Shabbat, the Rebbe said: "Every Jew, man, woman and child, has an individual responsibility to add to his service with the intent of bringing about the actual coming of Moshiach. One should not try to shift the burden of responsibility to others. Rather, each person should recognize his individual responsibility. "This service must involve an increase in the study of the Torah, both hidden and revealed and an increase in the performance of mitzvot in a beautiful and conscientious manner . . . "In addition to making such increases oneself, one should also influence others to make similar increases. And all of this should be suffused with yearning for and expectation of Moshiach's coming. "May our resolutions to involve ourselves be successful and bring about the coming of the ultimate Redemption." ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 181: http://www.moshiach.net/blind/lwm-5759/181.htm ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * ********************************************* *********************** * "I SAY WHAT I MEAN" * *********************** "I ask that they not act foolishly and add their own explanations and interpretations to my words, e.g., that I really meant such and such, etc. . . I say what I mean." The Rebbe, 21 Menachem Av, 5744/1984 * Some people still ask, "What did the Rebbe REALLY say about Moshiach and the Redemption." The following quotes from the Rebbe were said at public gatherings, in front of thousands of people. Some are from transcripts of the Rebbe's talks while others are from published essays that were edited by the Rebbe after being adapted from his public talks. "Just as until now it was clear to each one of us that the Rebbe would lead us to greet our righteous Moshiach, so should it be clear now. That which happened is only from our material point of view. It is nothing more than a trial, one of the trials of the birthpangs of Moshiach that need to occur before the arrival of the righteous Redeemer. The sole purpose of these trials is to conceal the truth." Shabbat Teruma, 5710/1950 "Since Jacob was mourned and buried as prescribed by the Torah, because it APPEARED to them that he died, this draws down the potential for every one to reach the Resurrection of the Dead through the service of refining and purifying the body--negating the body--via its return to the dust. Through the process of negation (which, as explained, can be fulfilled through the spiritual service of 'My soul will be as dust to all,' in which case there is no need to actually return to dust), we come to the Resurrection of the Dead in the true and ultimate Redemption." Av, 5731/1971 "As such the Al-mighty's Redemption is actually brought about through His emissary, the righteous Moshiach, with all eight names attributed to him. This includes also 'His name is Menachem' in a way that 'One points with his finger and exclaims, 'Behold! Here he is! Here is Menachem, our righteous Moshiach!''" 1 Menachem Av, 5749/1989 "Every single Jew must perform his Divine service in a manner similar to and befitting the days of Moshiach and the subsequent era of the Resurrection of the Dead. This is exhibited first and foremost through faith, anticipation and knowledge that supernatural events will occur in the days of Moshiach, namely, the Resurrection of the Dead. Belief in these concepts must be with certainty, and must be as unshakably firm as the belief in the Ten Commandments. "Obviously the belief in the Resurrection of the Dead requires that same degree of certainty and anticipation. This must be emphasized so much more in our present generation, when many messianic signs are unfolding. These constitute a clear indication that Moshiach is already present in the world. Moreover, he is already a prominent Jewish leader, 'a king from the House of David, deeply absorbed in the study of Torah,' etc. "Therefore, in our present generation, great emphasis must be placed on the belief in the coming of Moshiach and anything that relates to it." Shabbat Acharei, 5746/1986 "We see in recent years how the verse 'And Moses gathered the Jews' is occurring literally--the ingathering of the exiles of Jews from all over the world, who are returning to the Holy Land. The number of people moving to the Holy Land is incomparably greater than those of previous generations." Shabbat Vayakhel, 5752/1992 ". . . The suggestion is the study of Torah on the topics of Moshiach and the Redemption. For it is within the ability of Torah to transform human nature. It is possible that one may be, heaven forfend, 'outside' and far removed from the concept of Redemption as far as one's own perception is concerned (as he has not yet emerged from his own internal exile). Yet, through Torah study in the topics of Redemption, he uplifts himself to a Redemption state of mind, and begins to 'live' with the concept of Redemption, amidst the realization and recognition that 'Behold, here he comes!'" Shabbat Balak, 5751/1991 "Although in chronological order, the advent of Moshiach will precede the Resurrection of the Dead, special individuals will nonetheless be resurrected prior to Moshiach's coming. First and foremost, the Rebbe, my father-in-law, will once again enclothe himself in a body, and return. (In reality, it makes no difference how he comes, whether through the door, the window, or the roof....) He will then gather all the Jewish people together and proclaim, 'The time has come to leave Exile. Come, let us go to our Holy Land!'" 2nd day of Shavuot, 5710/1950 "There needs to be an increase in life, through the action of the people who proclaim 'YECHI HAMELECH!--MAY THE KING LIVE.' For the meaning of this proclamation is that the time has come for [the resurrection, regarding which it is stated] 'Awake and give praise, those who rest in the dust,' of the Rebbe, my father-in-law, the leader of our generation, and up to and including the wakening and giving praise of the Davidic King Moshiach!" 2 Nissan, 5748/1988 "True, we currently find ourselves in the extreme darkness of Exile. Yet, nonetheless, since Exile is merely a 'dream' (in which contradictions can co-exist), the current situation can instantly be reversed, from one extreme to another. This means that we emerge from this dream of Exile and arrive at the true reality, the actual Redemption!. . . "True, Maimonides explains that there is a natural order in the process . . . However this is only if the Redemption materializes in a normal manner. If the Jews merit, and certainly in present times when the appointed time for the Redemption has long since passed, we have merited that the Redemption will come instantly, above and beyond all natural limitations! "It is within the ability of every single Jew to bring the Redemption right away, not tomorrow or the day after, but quite literally today, so that at this very moment, a person opens his eyes and sees that our righteous Moshiach is present with us in this very House of Prayer and Study, in his physical body, down on earth!. . . "Some people argue that this in itself is difficult to appreciate. It has already been many years since the leader of our generation announced 'Immediate Redemption' and nevertheless, he still has not come!. . . "This question stems from being consumed with and engulfed in the Exile frame of mind. Hence people are unable to free themselves of this 'dream' of Exile and perceive that the true reality is otherwise, a state of being awake, the actual Redemption!" Shabbat Pinchas, 5744/1984 "One may wonder, 'What will the world say if a Jew performs his Divine service . . . particularly trying to speed the Redemption? Seemingly,' he argues, 'in order to succeed, one must take into consideration how the world will view it.' The answer is that the world is ready and prepared! When a Jew goes about his Divine service properly, rising above all limitations and constraints, yet doing so in a way that his service can be enclothed in the vestments of nature, he will see how the world, nature, and non-Jews are indeed aiding him in his service." Shabbat Korach, 3 Tamuz, 5751/1991 "A question has been asked with regard to the recent statements that the Redemption is coming immediately. Some might suggest that it would not be so easy for this message to reach people and convince them. People are uncertain of how their families and the world at large will react to it. The response is that such concerns would only be valid if the idea of Redemption was an innovation. However, the Redemption is nothing new. Rather, all its elements have already begun, and have already been brought down and accepted in the physical world, the level beyond which there is nothing lower. Therefore, it should be of no surprise when, immediately, the Redemption arrives." Shabbat Shoftim, 5751/1991 "We are immediately going to merit the fulfillment of the messianic promise, 'As in the days of your Exodus from Egypt, I will show you wonders,' with the coming of Moshiach, whose name is 'Menachem,' like the name of the Tzemach Tzedek--may he come and redeem us, and lead us proudly to our land. For inasmuch as the prophetic promise, 'Awaken and sing, those who rest in the dust' will soon take place . . . there will then be a realization of the meaning of 'Menachem--King Moshiach.'" Eve of Rosh HaShanah, 5744/1984 A footnote added by the Rebbe to an edited version of a talk after mentioning the third Chabad Rebbe, known as the Tzemach Tzedek: "His two names, Tzemach and Tzedek (which are the numerical equivalent of 'Menachem Mendel') are the names of King Moshiach." 12 Sivan, 5751/1991 ******************************** * In loving memory of * * RABBI ELYE GROSS, * * our Developmental Consultant * ******************************** ====================================================== = End of Text: Living With Moshiach, 28 Nissan, 5760 = ======================================================