B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT KI TISA, 5762 Adar 17, 5762 * March 1, 2002 SPECIAL FEATURE: Your Purim Guide - 5762 >> A Jewish Response To Terrorism << http://www.moshiach.net/blind/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5762 "Year of Hakhel" http://www.moshiach.net/blind/lwm-5761/262.htm#Year of Hakhel **************************************************** * VISIT US ON THE WEB, AT: * * http://www.moshiach.net/blind * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * **************************************************** * OPERATION REFUAH: * * http://www.operationrefuah.org * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.moshiach.net/blind/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.moshiach.net/blind/children/index.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * The Weekly Torah Portion. * The Rebbe's Prophecy. * Overcoming Haman. * Purim Message from the Rebbe. * Your Purim Guide. * The History of Purim. * Purim -- Then and Now. * The Mitzvot of Purim. * Other Observances of Purim. * Hamentaschen Recipe. * One Plus One Equals Purim. * Shushan Purim. * Parshat Parah. * Happy Purim. * A Call To Action. * The Weekly Shabbat Calendar. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living With Moshiach. * In this week's issue, we focus on: 1) The festive holiday of Purim, which begins on Monday night, Feb. 25. Therefore, we present here "Your Purim Guide," [1] and other related material about Purim. 2) Shabbat Parshat Parah, the third of four special Torah readings read in the synagogue on the Sabbaths before the month of Nissan -- Shekolim, Zachor, Parah and HaChodesh. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 12 Adar, 5762 Year of Hakhel Brooklyn, New York _______________ 1. Published by Prestige Litho. Special thanks to Rabbi M. Borisute for his help. *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** PARSHAT KI TISA This week's Torah portion of Ki Tisa contains the mitzvah of the half-shekel, symbolic of the mitzvah of tzedakah (charity). There are several ways in which an individual can give tzedakah. The first is when a person is kindly and giving by nature, or when he understands intellectually the need to help his fellow man. This is, however, considered to be the lowest level of giving tzedakah. A higher level is when a person gives tzedakah because G-d has commanded him to. In this instance the incentive is not personal, but stems from the desire to obey G-d's will. A mitzvah is an absolute that is not subject to intellectual or emotional considerations. Thus, when a person gives tzedakah out of a sense of obedience, his action is imbued with greater power. Yet even here there can be personal motivations mixed in, such as the fear of punishment or the desire to receive reward (material or spiritual) in this world or the next. Above these two levels is the giving of tzedakah "without the intent of receiving a reward." In this instance, the mitzvah is fulfilled out of pure and simple obedience to G-d, without any thought of recompense whatsoever. The person wants to fulfill G-d's will and enjoys doing so. The mitzvah of the half-shekel, however, represents the very highest category of giving tzedakah. On the verse in this week's Torah portion, "This shall they give...a half-shekel...an offering to G-d" (the commandment for every Jew to give the half-shekel), the Jerusalem Talmud comments: "The Holy One, Blessed be He, removed a coin of fire from under the Throne of Glory and showed it to Moses, saying, 'This shall they give.'" Indeed, the "secret" of the half-shekel is related to the idea of "a coin of fire." The nature of fire is to always ascend upward; it has no "weight" or fixed, definable form. Similarly, the optimal way to give tzedakah is with a fiery "flame" and enthusiasm, without any personal considerations or motives. In this scenario, the Jew just naturally desires to fulfill G-d's will, and doesn't even look for other reasons or justifications. Nonetheless, it is significant that G-d showed Moses a "coin of fire," rather than just a flame. When a person gives tzedakah (or does any other mitzvah, for that matter), theoretical abstracts are not enough. The point is to bring down that fiery enthusiasm to where it can actually help someone, and express it in the realm of concrete action. When the mitzvah of tzedakah is done in this manner, a Jew will give unconditionally, without waiting for specific times and without waiting to be asked. His inner "fire" will prompt him to seek out those in need, and he will give repeatedly, over and over again. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 259: http://www.moshiach.net/blind/lwm-5761/259.htm ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * On the occasion of her seventh yahrtzeit, * * Shabbat Parshat Teruma, 4 Adar, 5762 * * Pais * ********************************************* ************************************** * OVERCOMING HAMAN * * Adapted from a Letter of the Rebbe * ************************************** Rosh Chodesh Adar II, 5738/1978 As you surely know, the special additional Torah portion, Parshat Zachor, which is read on the Shabbat before Purim, contains the commandments to remember what Amalek, the arch-enemy of our Jewish people, did to our people when they were on their way to receive the Torah at Sinai. Amalek's unprovoked and stealthy attack was calculated to shake their belief in G-d and dampen their enthusiasm for His Torah and mitzvot. Haman, a direct descendant of Amalek, was driven by hatred of the Jews, because "their laws were different from those of any other people," as the Megillah states. Likewise did all subsequent Amalekites and Hamans of all ages hate the Jews. But "Amalek" -- in a wider sense -- represents all obstacles and hindrances that a Jew encounters on his or her way to receive and observe the Torah and mitzvot with enthusiasm and joy in everyday life. And so Parshat Zachor comes to remind us, and never forget, that Amalekites exist in every generation and in every day and age, and that we must not allow ourselves to be deterred or discouraged by any Amalekite in any shape or form. If the question be asked, "Why has G-d done thus?" Why should a Jew be confronted with such trials and difficulties? The answer is, that every Jew has been given the necessary powers to overcome all such Amalekites, and he is expected to use them, in order to demonstrate to himself and others that nothing will deter him, nor dampen his fervor, in the observance of the Torah and mitzvot in accordance with G-d's Will. And once he recognizes that whatever difficulty he encounters is really a test of his faith in G-d, and resolves firmly to meet the challenge, he will soon see that no Amalek of any kind is a match for the Divine powers of the Jewish soul. Indeed, far from being insurmountable obstructions, they turn out to be helpers and catalysts for ever greater achievements, having been instrumental in mobilizing those inner powers that would have otherwise remained dormant. This is also forcefully brought out in the Megillah, in the example of Mordechai the Jew, who "would not bend his knee nor bow down" before Haman. As a result of this indomitable stance, not only was Haman's power totally broken, but many enemies became friends, as the Megillah tells us that "many of the peoples of the land were becoming 'Jewish,' for the fear of Mordechai fell upon them!" May G-d grant that each and all of you should go from strength to strength in emulating Mordechai the Jew, advancing in all matters of Judaism, Torah and mitzvot, with joy and gladness of heart, and may you all be blessed with a full measure of "light, joy, gladness, and honor," both in the plain sense as well as in the inner meaning of these terms in accordance with the interpretation of our Sages -- "Light -- this is the Torah... Honor -- this is tefillin" -- since the Torah and mitzvot, though a "must" for their own sake, are the channels and vessels to receive and enjoy G-d's blessings in all needs, materially and spiritually. Wishing each and all of you a happy Purim, and may its inspiration be with you every day throughout the year. ******************************** * PURIM MESSAGE FROM THE REBBE * ******************************** Dear Friend, On the festival of Purim, when we all listen carefully to the reading of the Megillah and ponder upon the story it tells us, let us all remember a few important details and facts that took place in those days at this time: There arose a Haman, who issued a decree to murder and destroy all Jews at a fixed date. Queen Esther then calls upon Mordechai to "gather all the Jews and fast" and then she would go and plead with the King to rescind the terrible decree. Mordechai thereupon goes and gathers tens of thousands of Jewish children and teaches them the Torah; he teaches them the procedure of offering the Omer when the Bet-Hamikdosh would be rebuilt. All the children are so enchanted by the new spirit that Mordechai had inculcated into them, that even facing the danger of death, they exclaim: We stick with Mordechai and the Torah -- for life or death! In that very same day the decree becomes null and void. Haman's downfall is already assured and the Jews are saved, even though they learn of it only after a number of months. The experience of our fathers is a lesson to us all. Let us remember that one of the chief means of frustrating the Hamans of our time, bring about their downfall and bring light and joy to our people is: TO GATHER JEWISH CHILDREN AND TEACH THEM TORAH AND YIDDISHKEIT! To tell them that the true and complete redemption really lies in our own hands, for as soon as we Jews return to G-d in complete repentance -- we are redeemed immediately, by our Righteous Messiah. To tell them further, that our Holy Bet-HaMikdosh will be rebuilt soon, and we must all be worthy and prepared to serve our G-d in the Holy Sanctuary. On the day when the Jewish children are imbued with this spirit, and are ready to exclaim -- "We remain with thee, our Torah, for life or death" -- on that very day, our Torah assures us, all the Hamans will be defeated, and all Jews will have 'light, gladness, joy and respect,' speedily in our time. Wishing you a Happy Purim, Rabbi Menachem M. Schneerson ******************** * YOUR PURIM GUIDE * *------------------* * 14 Adar 5762 * * Feb. 25-26, 2002 * ******************** THE HISTORY OF PURIM Danger in Exile Jewish morale was at an all-time low. The Temple in Jerusalem had been destroyed, the nation conquered, and for almost 70 years, had been dispersed in foreign lands. The prophesied end of Exile had not materialized, and the blight of assimilation had set in. Just then, the enemy arose to carry out his evil plans. This time it was Haman. Descended from the Jew-hating tribe of Amalek, Haman devised his scheme to solve "the Jewish problem" once and for all, by annihilating every Jew, men, women and children, throughout the world, in a single day. Rallying the Jews And it almost worked. Were it not for Mordechai. A descendent of King Shaul, and advisor to King Achashverosh, Mordechai sensed the danger. Donning sackcloth and ashes, he went to the gate of the palace, crying aloud, rallying the Jews to return to Torah. His niece, Queen Esther, called for him. He told her that she must go to the King and plead for her people. Officially in disfavor, she feared to go, but saw that she had no choice. She undertook a three-day fast of penitence, and called upon the whole Jewish people to do likewise. Then she went to the King . . . Victory It is a story of great courage and self-sacrifice -- first and foremost by Queen Esther and Mordechai, and ultimately by the whole Jewish nation. For throughout the duration of the whole year, not one single Jew chose to convert, even to save his life. The nation was awakened to a whole-hearted return to Torah and mitzvot, and throughout the year strengthened their faith and observance. And in the merit of this, they were able to rise up against their enemies and destroy them, on the 13th of Adar, the very day destined for the "final solution." The Jewish people had shown their true character. They had earned the right to leave Exile, to return to the Holy Land, and rebuild the Temple. As it was in those days, so may it be with us today. Each year in fulfilling the special mitzvot of the Purim festival, we reaffirm our commitment to the eternal values of the Torah . . . and we share in the very same merit that redeemed the Jewish people in the days of Mordechai and Esther. *********************************** * PURIM -- THEN AND NOW * * Based on the Works of the Rebbe * *********************************** Remembered and Reenacted One of the Purim mitzvot is the reading of the Megillah -- the Scroll of Esther, in which the miracle of Purim is recounted. The Talmud tells us that "whoever reads the Megillah backwards does not fulfill his obligation." Our Sages explain that "backwards" does not only mean in reverse order; it also means that whoever reads the Megillah merely as ancient history has missed the point. The Purim story is directly relevant to our contemporary world. As the Megillah itself tells us, that when we celebrate Purim each year, the miraculous events of Purim are "remembered and reenacted" in our lives. Haman, Then and Now One does not have to look far to find Haman's modern-day heirs. Now, as then, there are evil schemers who seek to scapegoat the Jewish people and -- Heaven forfend -- to erase us from the face of the earth. Each time they rise up to destroy us, their schemes are foiled by the miraculous Hand of G-d. The most striking example in recent times was the Persian Gulf War that ended victoriously on Purim, 5751/1991. From Redemption to Redemption Throughout our history, we have seen miracles. Despite centuries upon centuries of persecution, we have survived and flourished, by the Grace of G-d. Yet we have remained in exile for nearly 2,000 years, hoping and praying for the final and complete Redemption -- the Redemption that will end suffering and exile forever. May the observance of Purim be a precursor to the coming of Moshiach, our Righteous Redeemer, whose imminent arrival will bring about a better life for all the nations of the world. ************************ * THE MITZVOT OF PURIM * ************************ Purim is the festival that commemorates the breathtaking victory over the murderous designs of Haman. Observed on the fourteenth of Adar, this joyous festival reveals the hidden Hand of G-d in the events of man. It is a day to be celebrated by the entire family -- not only adults and boys and girls past bar/bas mitzvah, but youngsters too should be encouraged to fulfill the mitzvot of Purim. Listen to the Megillah To relive the miraculous events of Purim, we listen to the reading of the Megillah (the Scroll of Esther) on Monday night, Feb. 25, and again on Tuesday, Feb. 26, during the daytime. When Haman's name is mentioned, we twirl graggers and stamp our feet to "drown out" his evil name. Tell the children Purim is the only time when it's a mitzvah to make noise! Send Gifts of Food On Purim we emphasize the importance of Jewish unity and friendship by sending gifts of food to friends. Send a gift of at least two kinds of ready-to-eat foods (for example, pastry, fruit, beverage), to at least one friend on Tuesday, Feb. 26, during the daytime. It is proper that men send to men and women to women. Sending these gifts should be done through a third party. Children, in addition to sending their own gifts of food, make enthusiastic messengers. Give Gifts to the Needy Concern for the needy is a year-round responsibility for the Jew. On Purim, particularly, it is a special mitzvah to remember the poor. Give charity to at least two, but preferably more, needy individuals on Tuesday, Feb. 26, during the daytime. The mitzvah is best fulfilled by giving directly to the needy. If, however, you cannot find poor people, place at least several coins into pushkas (charity boxes). Even small children should fulfill this mitzvah. Eat the Festive Meal As on all festivals, we celebrate Purim with a special festive meal on Tuesday, Feb. 26, during the daytime, when family and friends gather together to rejoice in the Purim spirit. ****************************** * OTHER OBSERVANCES OF PURIM * ****************************** The Fast of Esther To commemorate the day of prayer and fasting that the Jews held before their victory, we fast on the day before Purim, on Monday, Feb. 25, from approximately 72 minutes before sunrise until 40 minutes after sunset. [2] _______________ 2. In New York City, at 6:20 p.m. Machatzit Hashekel It is a tradition to give 3 half-dollar coins to charity to commemorate the half-shekel given by each Jew in the time of the Holy Temple. This mitzvah, usually performed in the synagogue, should be done on Monday, Feb. 25, or Tuesday, Feb. 26, according to your custom. Special Prayers On Purim we recite the V'Al HaNissim liturgy in the Amidah (Silent Prayer) for evening, morning and afternoon, as well as in the Grace After Meals. In the morning service there is a special reading from the Torah Scroll in the synagogue. *********************** * HAMENTASCHEN RECIPE * *********************** Hamentaschen, a traditional Purim delight, is a three-cornered pastry filled with mohn (poppy seed) or other sweet filling. 1 cup sugar 1/3 cup oil 1/2 cup margarine 3 eggs 4 cups flour 1/2 cup orange juice 3 tsps. baking powder 1 tsp. salt 1 egg, beaten 2 lbs. mohn filling Cream sugar, oil and margarine. Add eggs and juice and mix well. Blend with dry ingredients and roll into a ball. Divide into four parts. Roll out each piece very thin (approximately 1/8 inch) on a floured board. With the rim of a cup or glass (depending on desired size), cut into the dough to make circles. Place 1/2 to 2/3 teaspoon of filling in the middle of each circle. To shape into triangle, lift up right and left sides, leaving the bottom side down, and bring both sides to meet at center, above the filling. Lift bottom side up to center to meet other two sides. Preheat oven to 350o. Brush dough with beaten egg before baking. Place on greased cookie sheet. Bake at 350o for approximately 20 minutes. Yields 4 dozen Hamentaschen. ***************************** * ONE PLUS ONE EQUALS PURIM * ***************************** Purim is such a great holiday. Children and adults alike love to celebrate Purim with the exciting and unusual mitzvot and customs of the day. Dressing up, eating hamentaschen for dessert at the Purim meal (do you like prune, poppy seed, raspberry or apricot?), twirling the gragger at Haman's name in the Megillah, and giving shalach manot -- food gifts to friends. These are the reasons why the young of age and the young at heart look forward to Purim each year. Did you ever stop to think what the Purim mitzvot and customs have in common? Let's take off the masks, open up the shalach manot, look inside the Megillah -- peel the layers off of everything -- and see the common denominator intrinsic to all of them. When someone is dressed up in a costume or mask, his identity is concealed. Rich or poor, smart or average, pretty or homely, we no longer perceive the physical, economic, or intellectual differences that often separate us. Yes, one costume is expensive, another more original, and there are hundreds of Queen Esthers. But it's obvious that these are just externals. They aren't the person inside the costume. On a very basic level, when we dress up on Purim our superficial differences are, for the moment, concealed. The Megillah, that exciting story recounting the triumph of right over might, good over evil, and the Jews' faith in G-d over the vile schemes of Haman, is also a lesson in Jewish equality and unity. For, it was only once the Jews united, that they were saved from Haman's plan of total annihilation. Men, women and children, scholars and shoe cobblers, peasants and the Queen all fasted and prayed as one for three days and nights to avert the evil decree. And because they united, because each one felt equally responsible and able to effect a change, their prayers and penitence were accepted. Now, on to those delicious hamentaschen of varying fillings and recipes. Some say they are meant to remind us of Haman's hat or his ears. But they are also symbolic of that which is hidden within. G-d's Hand, so to speak, was hidden during the whole Purim episode -- the incidents that led up to Esther being crowned queen, Mordechai overhearing the palace guards' plot to kill Achashverosh, etc., seemed quite natural. But they were -- like everything in life -- Divine Providence, G-d's way of putting together an intricate puzzle. Just as the filling is concealed in the hamentaschen and the Divine was hidden during the Purim epoch of Jewish history, the Divine within each one of us is hidden -- very often to others and often even to ourselves. The Divine within each of us is our soul -- the actual part of G-d that gives us life. And though it is intangible, though its existence is often concealed, the soul is the great equalizer of all of us. For, though one Jew might do more mitzvot than another, or have a more comprehensive Jewish education, or be kinder or gentler, the essence of our souls and their source are the same -- an actual part of G-d. Lastly, we have the shalach manot, those delightful packages of goodies. They range from a sandwich bag with raisins, cookies and a drink to a three-foot-high wicker basket filled with aged-wine and elegant treats. There are numerous differences in packaging, price and products, but, once again, all shalach manot have one thing in common: they foster unity. Unity not just because we feel good when we give and when we receive. But unity also because we customarily give the shalach manot through a messenger -- we involve another person in the mitzvah. When giving the shalach manot we connect not only with the person to whom we are giving, but to a third person as well. And the messenger can be anyone -- young or old, friend or stranger, male or female. This Purim in particular is a special time to participate in the mitzvot of Purim or to enhance our observance of them. For, as the Rebbe explained, the Redemption is imminent and each act of kindness, every deed, any additional mitzvah, helps us better prepare ourselves for that era which is unfolding before our very eyes. ***************** * SHUSHAN PURIM * ***************** The Jews of Persia celebrated their victory over Haman and their other enemies on Adar 14. The Jews of the capital city of Shushan -- a walled city -- however, had a longer battle, waging war on the 13th and 14th of Adar. They therefore celebrated on the 15th. To honor the Land of Israel, our Sages ordained that any city in Israel that had been surrounded by a wall -- like Shushan -- during the times of Joshua would also celebrate Purim on Adar 15. Thus, the 15th of Adar became known as Shushan Purim. Jerusalem is the only city in Israel where Purim is celebrated on Adar 15. ***************** * PARSHAT PARAH * ***************** There are four special Torah readings read in the synagogue on the Sabbaths before the month of Nissan -- Shekolim, Zachor, Parah and HaChodesh. This Shabbat we read the additional Torah portion known as "Parshat Parah" (the "red heifer"). In the days of the Holy Temple, if a person became spiritually unclean through contact with a dead body, the ashes of the red heifer were used to remove the spiritual impurity. As a person had to be in a state of ritual cleanliness in order to bring the Passover offering, these laws were read publicly in the weeks leading up to the holiday. Although we cannot bring offerings in the literal sense at present, the spiritual lessons they contain are timeless. Our Sages likened mitzvot to the human body. Just as the body is composed of 248 limbs and 365 sinews, the Torah is composed of 248 positive and 365 negative commandments. But the Torah is also likened to the soul. Just as the soul animates the physical body and transforms it into a living being, so too does the Torah enliven the practical mitzvot and illuminate them with its light. When a Jew studies Torah and understands the deeper significance of the commandments, his mitzvot are performed with joy and happiness, and with a heartfelt enthusiasm. This principle sheds light on the Talmudic statement, "He who studies the laws of the burnt-offering is considered as if he has brought one." During the exile, when we cannot bring sacrifices in the literal sense, our study of the law stands in its stead. The mitzvah of bringing the sacrifice, however, just like the human body, is limited by the boundaries of time and space; the actual mitzvah can only be fulfilled in the proper time and at the proper location (indeed, it is forbidden to offer sacrifices outside the Temple). But our holy Torah, just like the soul, is spiritual; it is not limited by the restraints of time and place. Our study of the Torah's laws of offerings is therefore relevant and appropriate in any age and in any location. As we gradually "rev up" for the Passover season, let us remember that every positive action we do draws nearer the day when "The spirit of uncleanliness I will remove from the earth," with the coming of Moshiach and the Final Redemption. May it happen immediately! ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks, suggestions what we can do to complete his work of bringing the Redemption. Celebrate Purim: The Rebbe has called on every Jew to observe the mitzvot of Purim: hearing the Megillah read, giving charity, eating a festive meal, sending gifts of food to friends and reciting the V'Al HaNissim prayer. In addition, the Rebbe asked that everyone take part in spreading the awareness of the mitzvot of Purim. "There should not be a single Jew in a far-off corner of the world who does not have the opportunity to fulfill all the mitzvot of Purim." *************** * HaPpY PuRiM * *************** May this Most Joyous of Jewish Festivals Bring Joy to You and All Your Loved Ones... May the Miracle of Purim be Reenacted in Your Life, Your Family's Life and in All Our Lives... And May We Rejoice Together in the Culmination of the Miracle of Purim -- the Imminent Arrival of Moshiach, and a Better World for All Humankind. *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua Marlow, * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * *************************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ******************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch * * Center, or call: (718) 774-3000. * * or: * * http://www.candlelightingtimes.org/shabbos * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * http://www.candlelightingtimes.org/general/shluchim.html * In the USA, call: 1-800-Lubavitch (1-800-582-2848). * ******************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< FRIDAY, March 1, EREV SHABBAT PARSHAT KI TISA: * Light Shabbat candles, [3] by 5:27 p.m. SATURDAY, March 2, SHABBAT PARSHAT KI TISA: * Parshat Parah. * Shabbat ends at NIGHTFALL, at 6:29 p.m. _______________ 3. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. =========================================================== = End of Text: Living With Moshiach, Parshat Ki Tisa, 5762 = ===========================================================