"LIVING WITH MOSHIACH,"
28 Nissan, 5760
Please pray for the immediate and complete recovery of
Horav Chaim Yehuda Kalman Ben Rochel Marlow Shlita,
head of the Bet-Din (Rabbinical Court) of Crown Heights
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"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.
"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS
Maimonides, Principles of the Faith, No. 12
THIS PUBLICATION IS DEDICATED
TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
Click here, to see pictures
of the Rebbe
The Daily Sicha (in Real Audio)
- Listen to selected excerpts of the Rebbe's Sichos
[talks] which are relevant to the particular day.
We are pleased to present, to the visually impaired and the blind, our weekly
publication, Living With Moshiach.
In this issue, we focus on Chof Ches Nissan, the 28th of
This Jewish year, is the year 5760 since Creation. The Hebrew letters are
Hei-Tav-Shin-Samech. Over a decade ago, in the year 5742, the Rebbe
stated that the Hebrew letters for that year were an acronym for "This should
be the year of the coming of Moshiach."
Since that time, the Rebbe has publicized a phrase describing the year according
to the acrostic of its Hebrew letters. This year has been designated by the
Rebbe's followers as "Hoyo T'hei Shnas Segulah," meaning "It will
surely be an auspicious year."
Our sincere appreciation to
publication, published by the Lubavitch Youth Organization, for allowing
us to use their material.
Also, many thanks to our copy editor, Reb
his tireless efforts.
It is our fervent hope that our learning about Moshiach and the Redemption
will hasten the coming of Moshiach, NOW!
Rabbi Yosef Y. Shagalov,
Committee for the Blind
25 Nissan, 5760
Brooklyn, New York
Wednesday, the 28th of Nissan (May 3), is an anniversary of sort.
It is 9 years to the day when, in the course of a rather unexceptional public
gathering, the Rebbe changed his tone and his topic and emotionally shared
"Because of the unique stress on the Redemption in this time, an astonishing
question arises: How is it possible that despite all these factors, Moshiach
has not yet come? This is beyond all possible comprehension.
"It is also beyond comprehension that when ten (and many times ten) Jews
gather together at a time that is appropriate for the Redemption to come,
they do not raise a clamor great enough to cause Moshiach to come immediately.
They are, heaven forbid, able to accept the possibility that Moshiach will
not arrive tonight, and even that he will not arrive tomorrow, or on the
day after tomorrow, heaven forbid.
"Even when people cry out 'Ad mosai--Until when will we remain in
exile?' they do so only because they were told to. If they had sincere intent
and earnest desire, and cried out in truth, Moshiach would surely have come
"What more can I do to motivate the entire Jewish people to clamor and cry
out, and thus actually bring about the coming of Moshiach? All that has been
done until now has been to no avail, for we are still in exile; moreover,
we are in an inner exile in regard to our own service of G-d.
"All that I can possibly do is to give the matter over to you. Now, do everything
you can to bring Moshiach, here and now, immediately.
"May it be G-d's will that ultimately ten Jews will be found who are stubborn
enough to resolve to secure G-d's consent to actually bring about the true
and ultimate Redemption, here and now, immediately. Their stubborn resolve
will surely evoke G-d's favor, as reflected by the interpretation of the
verse, 'For they are a stiff-necked people; You will pardon our sins and
wrongdoings and make us Your possession.'
"I have done whatever I can; from now on, you must do whatever you can. May
it be G-d's will that there will be one, two, or three among you who will
appreciate what needs to be done and how it needs to be done, and may you
actually be successful and bring about the true and complete Redemption.
May this take place immediately, in a spirit of happiness and gladness of
* * *
Far from "passing the buck" or throwing up his hands in defeat, from
that day forth, the Rebbe continued, with increased vigor and enthusiasm,
to discuss the imminence of Moshiach's arrival and to offer suggestions what
we could do to get ready for the Redemption.
In fact, the very next Shabbat, the Rebbe said:
"Every Jew, man, woman and child, has an individual responsibility to add
to his service with the intent of bringing about the actual coming of Moshiach.
One should not try to shift the burden of responsibility to others. Rather,
each person should recognize his individual responsibility.
"This service must involve an increase in the study of the Torah, both hidden
and revealed and an increase in the performance of mitzvot in a beautiful
and conscientious manner . . .
"In addition to making such increases oneself, one should also influence
others to make similar increases. And all of this should be suffused with
yearning for and expectation of Moshiach's coming.
"May our resolutions to involve ourselves be successful and bring about the
coming of the ultimate Redemption."
The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that
"The time of our Redemption has arrived!" and "Moshiach is on his
The Rebbe stressed that he is saying this
prophecy, and asks us all to prepare ourselves for the Redemption,
through increasing acts of goodness and kindness.
Let us all heed the Rebbe's call.
"I ask that they not act foolishly and add their own explanations and
interpretations to my words, e.g., that I really meant such and such, etc.
. . I say what I mean."
The Rebbe, 21 Menachem Av, 5744/1984
Some people still ask, "What did the Rebbe really say about Moshiach
and the Redemption." The following quotes from the Rebbe were said at public
gatherings, in front of thousands of people. Some are from transcripts of
the Rebbe's talks while others are from published essays that were edited
by the Rebbe after being adapted from his public talks.
"Just as until now it was clear to each one of us that the Rebbe would lead
us to greet our righteous Moshiach, so should it be clear now. That which
happened is only from our material point of view. It is nothing more than
a trial, one of the trials of the birthpangs of Moshiach that need to occur
before the arrival of the righteous Redeemer. The sole purpose of these trials
is to conceal the truth."
Shabbat Teruma, 5710/1950
"Since Jacob was mourned and buried as prescribed by the Torah, because it
appeared to them that he died, this draws down the potential for every
one to reach the Resurrection of the Dead through the service of refining
and purifying the body--negating the body--via its return to the dust. Through
the process of negation (which, as explained, can be fulfilled through the
spiritual service of 'My soul will be as dust to all,' in which case there
is no need to actually return to dust), we come to the Resurrection of the
Dead in the true and ultimate Redemption."
"As such the Al-mighty's Redemption is actually brought about through His
emissary, the righteous Moshiach, with all eight names attributed to him.
This includes also 'His name is Menachem' in a way that 'One points with
his finger and exclaims, 'Behold! Here he is! Here is Menachem, our righteous
1 Menachem Av, 5749/1989
"Every single Jew must perform his Divine service in a manner similar to
and befitting the days of Moshiach and the subsequent era of the Resurrection
of the Dead. This is exhibited first and foremost through faith, anticipation
and knowledge that supernatural events will occur in the days of Moshiach,
namely, the Resurrection of the Dead. Belief in these concepts must be with
certainty, and must be as unshakably firm as the belief in the Ten Commandments.
"Obviously the belief in the Resurrection of the Dead requires that same
degree of certainty and anticipation. This must be emphasized so much more
in our present generation, when many messianic signs are unfolding. These
constitute a clear indication that Moshiach is already present in the world.
Moreover, he is already a prominent Jewish leader, 'a king from the House
of David, deeply absorbed in the study of Torah,' etc.
"Therefore, in our present generation, great emphasis must be placed on the
belief in the coming of Moshiach and anything that relates to it."
Shabbat Acharei, 5746/1986
"We see in recent years how the verse 'And Moses gathered the Jews' is occurring
literally--the ingathering of the exiles of Jews from all over the world,
who are returning to the Holy Land. The number of people moving to the Holy
Land is incomparably greater than those of previous generations."
Shabbat Vayakhel, 5752/1992
". . . The suggestion is the study of Torah on the topics of Moshiach and
the Redemption. For it is within the ability of Torah to transform human
nature. It is possible that one may be, heaven forfend, 'outside' and far
removed from the concept of Redemption as far as one's own perception is
concerned (as he has not yet emerged from his own internal exile). Yet, through
Torah study in the topics of Redemption, he uplifts himself to a Redemption
state of mind, and begins to 'live' with the concept of Redemption, amidst
the realization and recognition that 'Behold, here he comes!'"
Shabbat Balak, 5751/1991
"Although in chronological order, the advent of Moshiach will precede the
Resurrection of the Dead, special individuals will nonetheless be resurrected
prior to Moshiach's coming. First and foremost, the Rebbe, my father-in-law,
will once again enclothe himself in a body, and return. (In reality, it makes
no difference how he comes, whether through the door, the window, or the
roof....) He will then gather all the Jewish people together and proclaim,
'The time has come to leave Exile. Come, let us go to our Holy Land!'"
2nd day of Shavuot, 5710/1950
"There needs to be an increase in life, through the action of the people
who proclaim 'Yechi HaMelech!--May the king live.' For the
meaning of this proclamation is that the time has come for [the resurrection,
regarding which it is stated] 'Awake and give praise, those who rest in the
dust,' of the Rebbe, my father-in-law, the leader of our generation, and
up to and including the wakening and giving praise of the Davidic King Moshiach!"
2 Nissan, 5748/1988
"True, we currently find ourselves in the extreme darkness of Exile. Yet,
nonetheless, since Exile is merely a 'dream' (in which contradictions can
co-exist), the current situation can instantly be reversed, from one extreme
to another. This means that we emerge from this dream of Exile and arrive
at the true reality, the actual Redemption!. . .
"True, Maimonides explains that there is a natural order in the process .
. . However this is only if the Redemption materializes in a normal manner.
If the Jews merit, and certainly in present times when the appointed time
for the Redemption has long since passed, we have merited that the Redemption
will come instantly, above and beyond all natural limitations!
"It is within the ability of every single Jew to bring the Redemption right
away, not tomorrow or the day after, but quite literally today, so that at
this very moment, a person opens his eyes and sees that our righteous Moshiach
is present with us in this very House of Prayer and Study, in his physical
body, down on earth!. . .
"Some people argue that this in itself is difficult to appreciate. It has
already been many years since the leader of our generation announced 'Immediate
Redemption' and nevertheless, he still has not come!. . .
"This question stems from being consumed with and engulfed in the Exile frame
of mind. Hence people are unable to free themselves of this 'dream' of Exile
and perceive that the true reality is otherwise, a state of being awake,
the actual Redemption!"
Shabbat Pinchas, 5744/1984
"One may wonder, 'What will the world say if a Jew performs his Divine service
. . . particularly trying to speed the Redemption? Seemingly,' he argues,
'in order to succeed, one must take into consideration how the world will
view it.' The answer is that the world is ready and prepared! When a Jew
goes about his Divine service properly, rising above all limitations and
constraints, yet doing so in a way that his service can be enclothed in the
vestments of nature, he will see how the world, nature, and non-Jews are
indeed aiding him in his service."
Shabbat Korach, 3 Tamuz, 5751/1991
"A question has been asked with regard to the recent statements that the
Redemption is coming immediately. Some might suggest that it would not be
so easy for this message to reach people and convince them. People are uncertain
of how their families and the world at large will react to it. The response
is that such concerns would only be valid if the idea of Redemption was an
innovation. However, the Redemption is nothing new. Rather, all its elements
have already begun, and have already been brought down and accepted in the
physical world, the level beyond which there is nothing lower. Therefore,
it should be of no surprise when, immediately, the Redemption arrives."
Shabbat Shoftim, 5751/1991
"We are immediately going to merit the fulfillment of the messianic promise,
'As in the days of your Exodus from Egypt, I will show you wonders,' with
the coming of Moshiach, whose name is 'Menachem,' like the name of the
Tzemach Tzedek--may he come and redeem us, and lead us proudly to
our land. For inasmuch as the prophetic promise, 'Awaken and sing, those
who rest in the dust' will soon take place . . . there will then be a realization
of the meaning of 'Menachem--King Moshiach.'"
Eve of Rosh HaShanah, 5744/1984
A footnote added by the Rebbe to an edited version of a talk after mentioning
the third Chabad Rebbe, known as the Tzemach Tzedek:
"His two names, Tzemach and Tzedek (which are the numerical
equivalent of 'Menachem Mendel') are the names of King Moshiach."
12 Sivan, 5751/1991